Educating Sikhs
Across The Globe

ਜਾਗੋਵਾਲਿਉ, ਟਕਸਾਲੀਉ, ਅਖੰਡ ਕੀਰਤਨੀਉ ਹੈ ਜਵਾਬ ਕਿਸੇ ਕੋਲ?

***SPECIAL TALK: GIVE US ANSWERS, NOT THREATS*** UNABLE TO ANSWER THE QUESTIONS, THEY REPLY WITH CRIMINAL THREATS! – BHAI RANJIT SINGH KHALSA DHADRIANWALE

“ਜਬਾਬ” ਿਦਓ – ਧਮਕੀਆਂ ਨਾਂ ਿਦਓ !!!

THIS SHOULD BE WATCHED IN FULL, THOROUGHLY AND WITH AN UNBIASED OPEN MIND.

Through a special interview last month, Bhai Ranjit Singh Khalsa Dhadrianwale had uncovered the reality behind the origins of the nation’s disunity issue and the alarming controversy surrounding the Sikh ‘Rehat Maryada’ (or code of conduct). Sikhs across the globe who listened to that interview in-full appreciated the thought-process and reasoning that had been put forward, making it perhaps the most significant solution-orientated message on how to move towards lasting ‘Ekta’ within the nation.

However, others hell-bent in disregarding, misinterpreting and attacking whatever Bhai Ranjit Singh Khalsa has to say did not change their usual methods in doing whatever they can to misconstrue the message. For example, a UK-based fringe group known as the “Jagowale” wasted no time, as usual, to release a recording of their small group discussion (albeit slow or idle in releasing group discussion recordings on other issues). Instead of answering the necessary, straightforward and coherent questions raised by Bhai Ranjit Singh Khalsa, over the last month these people have replied with redundant, illogical and incoherent rambling that is not only senseless, but also baseless.

In a special 55-minutes talk recorded at Gurdwara Parmeshar Dwar Sahib Patiala on 12 July 2017 and released into the media on 13 July 2017, Bhai Ranjit Singh Khalsa stated that instead of answering the questions, these people reply back with criminal death threats. Instead of coming back to Bhai Ranjit Singh Khalsa with logical counter-arguments in a civilised manner, they have been busy exaggerating or fabricating stories about “what happens at Parmeshar Dwar”.

“Even if for one minute we assume I am totally wrong and everything they say about me and Parmeshar Dwar is totally true, that still does not give them the right to create their own Maryada and promote it through the Panj Pyaare – it does not answer the questions”, he said.

What is the truth behind the lack of unity in the nation? The ‘Amrit Bata’ was supposed to have been used to unite the nation, but ironically the same ‘Amrit Bata’ has been used to create divisions. There are currently around ten different ‘Maryada’ versions actively used within the nation by various different organisations. The current Akal Takht Rehat Maryada is by no means perfect, but it is the closest version to Guru Granth Sahib Ji’s philosophy. The one Maryada should be used as the starting point to create unity and once the nation is under the umbrella of a single code of conduct, then that code of conduct can later be perfected by the various organisations collectively. The current “Jathedars” sitting at the Akal Takht should have been promoting unity under the one Rehat Maryada, but indications given at the 6 June 2017 event point towards breaking the current Rehat Maryada to instead causing more disunity.

Bhai Ranjit Singh Khalsa is not attacking Sikh history, but is certainly unwilling to accept that history which has blatantly been tampered with. Kavi Santokh Singh’s ‘Gur Partap Suraj Parkash Granth’ is frequently used as a source for many sections of Sikh history by Sikh preachers. However, the same Suraj Parkash claims that Guru Nanak Dev Ji eventually wore the Hindu ‘Janeu’ thread (a challenge to a key foundation of the Sikh faith), that Guru Gobind Singh Ji conducted a ‘Havan’ ritual for many months to call upon some Hindu ‘Devi’ goddess, that the Hindu ‘Devi’ goddess was involved in the making of Guru Gobind Singh Ji’s Amrit Sanchar concept, that Guru Gobind Singh Ji promised the Hindu ‘Devi’ goddess to sacrifice his family, amongst numerous other such absurd statements. On a number of occasions, it is written in the Suraj Parkash that Guru Gobind Singh Ji consumed drugs such as edible cannabis and opium. How can such so-called “Puratan” texts be accepted as gospel truth and a realistic source for Sikh history? There are dangerous statements made in the Suraj Parkash as obvious attempts to link the foundations of the Sikh faith to the Hindu faith. The Suraj Parkash says Guru Har Rai Ji married seven daughters at age ten in one go, indicating the youngest “bride” must have been a crawling baby! Can we accept this as our history? We can only accept that history which is in line with Guru Granth Sahib Ji, not history that has been tampered with by external forces. Such false statements must be cleared from the golden pages of the legitimate Sikh history. A lot of interference has taken place within the Sikh nation and a lot of what we have been told is a lie, most likely invented by the enemies of Guru Sahib Ji’s thinking.

Any individual who questions such slander of the Sikh Guru’s and the blatant tampering of the rich Sikh history is labelled as a “Gurnindak”. Those who speak about a singular Rehat Maryada for Panthic unity are targeted with bullets and violence.

Bhai Ranjit Singh Khalsa said he has enjoyed unparalleled respect and support from Sikhs across the world, for over eighteen years. He acknowledges the fact that he could easily have continued to remain as before by staying silent on important matters and becoming a people-pleaser, to keep all happy by remaining in the middle grey area, but he has instead chosen to promote the truth of Gurbani and openly speak only what he feels is right – regardless of whether that truth hurts friend or foe. For that, he has opted to sacrifice the historic approach and instead accept the fact that many unable to comprehend the truth will resort to vulgar language and criminal threats. Every Sikh reserves their independent right to speak their heart without the fear of persecution. Bhai Ranjit Singh Khalsa says that he is not under any external influence, but is in total peace by practising that right to let out the truth from within.

Those who are in complete affiliation with their organisation or ‘Samparda’ do not and will not ever understand Bhai Ranjit Singh Khalsa. The people who will are:
1) Neutral, unbiased Sikhs, and;
2) Sikhs affiliated to organisations but have an open-mind with a true desire to unite the nation in ‘Chardi Kala’.

Bhai Ranjit Singh Khalsa has questioned, “Where have I attacked Gurbani or Amrit, where is the evidence? What I have certainly attacked is your false ways!”

“Even if you kill me now, it is too late as these valid questions are openly in the worldwide online media – the future generation will question you exactly what I have questioned you”.

There is information (and recorded evidence) that people living at Parmeshar Dwar are being approached with bribes to join groups who are working to discredit Bhai Ranjit Singh Khalsa. Many have come and gone from Parmeshar Dwar. Such attempts to discredit the truth will remain unsuccessful.

These people have always battled against the missionary groups, but now the so-called “Babeh” and the false preachers are battling against someone who knows their own game – inside out.

THOSE WHO ARE CONFUSED ABOUT WHY BHAI RANJIT SINGH KHALSA HAS ALTERED HIS APPROACH AND THINKING SHOULD WATCH THIS SPECIAL TALK IN-FULL AND IN ONE-SITTING IN ORDER TO APPRECIATE THE UNBIASED TRUTHFUL FACTS.

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